In no particular order; although if you’ve been to my blog before, you probably already know my bias!
- Sarah Coakley
Sarah Coakley is currently Norris-Hulse Professor of Divinity at the University of Cambridge. A theologian in the Anglican tradition, she is well known for her creativity, and attention to distinctly contemporary issues in the Church – frequently utilizing the categories of Christian desire and contemplation. She is currently in the process of writing a multi-volume systematic theology, the first of which was published in 2013 titled God, Sexuality, and the Self: An Essay on the Trinity. I enjoy her refreshing, yet unique, takes on theological issues, and she always seems to draw out the significant implications from her prayer-grounded vision of the Christian Life.
2. Ian McFarland
Ian McFarland is currently Regius Professor of Divinity at the University of Cambridge (chair established in 1535!). While his theological potential is surely yet to be fully realized, as he is only now beginning to enter the heart of his career, McFarland has already written some very interesting books on creation and on sin (In Adam’s Fall). I first came across Professor McFarland when writing a undergraduate paper on creation; his newest book revitalizing the doctrine of creation ex nihilo, titled, From Nothing: A Theology of Creation, is a quite rigorous treatment of creation in McFarland’s unique style of theological precision and use of historical theology. He studied under Kathryn Tanner at the University of Chicago, receiving his PhD in 1995.
3. Joerg Rieger
Joerg Rieger is currently a constructive theology professor at Vanderbilt. Generally located in the liberation tradition of theology, Rieger has prolifically tackled issues such as economics, globalization, and empire. Connected with his academic writing, he has been a community activist advocating for labor and broader social justice for many years and speaks often in such contexts. I first became acquainted with Rieger’s economic theology work in No Rising Tide, but have since then moved beyond to his short text, Globalization and Theology, and his book Christ and Empire. Just this month, he released a new book on labor, inequality, and theology, Unified We Are a Force.
4. Kathryn Tanner
Kathryn Tanner is currently the Marquand Professor of Systematic Theology at Yale Divinity School. Arguably one of the most influential theologians of this generation, Tanner’s powerful theological vision is nothing short of profound. I first read her short systematic text, Jesus, Humanity, and the Trinity, and was immediately hooked, then was subsequently inspired to embark upon my own journey of theological education. First, she developed her concept of the non-competitive relation between God in Creation (God and Creation in Christian Theology), then directed her attention to how traditional Christian theology has radical implications for social justice (Politics of God) and argued for a heightened understanding of culture (Theories of Culture). Turning toward systematics more explicitly, she has outlined her theology in the above-mentioned systematic text, and then fleshed out her Christological emphasis in Christ the Key. In-between those two works, she outlined a Christian approach to economics, a task which she has recently engaged in further as part of the 2016 Gifford Lectures. Tanner has dabbled quite widely in her theological writings, turning at times to sociology, philosophy, economics, critical theory, and feminist theory to name a few.
5. Katherine Sonderegger
I’m a relative newcomer to Katherine Sonderegger, Chair of Theology at Virginia Theological Seminary, and though I often disagree with her approach, I have included her on this list because she is a fascinating thinker, unique in her use of extensive biblical commentary in her theology. Active both as a priest and an academic theologian, Sonderegger hasn’t published too much throughout her career, but when she does, she seems to make it count. Professor Sonderegger has just this past year published her first of a planned three volume systematic theology, on the doctrine of God. She does quite a bit of reworking contemporary theological themes; most notably, she reverses both the trend toward beginning with Trinitarian theology, favoring the unity and oneness of God, as well as the Christological turn in much recent theology, again favoring grounding Christian claims in the doctrine of God more strictly than the revelation of Christ. For these, admittedly grand, theological moves, she is certainly worth attending to and reading closely.
Feel free to list your favorites in the comments!